Change Writer

be the change you want to see

Author: Jonathan Morgan (Page 2 of 4)

Inspiration: Top 10 of 2015

Before we’re finished with January, I thought it’d be fun to present my list of things that inspired me this year. To begin with, I was going to present my “best reads of…” but felt like this would be more interesting…

  1. Screen Shot 2016-01-14 at 21.09.38Zeitoun by Dave Eggers: the true story of a Syrian man and his family living in New Orleans at the time of Hurricane Katrina. When the hurricane arrives and the rest of his family leave town, Abdulrahman Zeitoun decides to stay behind to keep an eye on theirs and their neighbours’ homes. This book was produced as part of the Voice of Witness project that seeks to use storytelling to illuminate human rights issues.
  2. To the newcomers from Syria: Welcome to Canada: The Toronto Star’s welcome message to the first wave of Syrian refugees they received in December. After months of unease in the European and American media over the subject of immigration, this stood out as an example of a country wanting to do things right. It felt right on so many levels: a warm hearted welcome to these families, naming the troubles they’ve faced, while at the same time challenging them to embrace life as Canadians. It also set the bar of hospitality for those receiving refugees.

    Canadians have been watching your country being torn apart, and know that you’ve been through a terrifying, heartbreaking nightmare. But that is behind you now. And we’re eager to help you get a fresh start.

  3. Screen Shot 2016-01-14 at 20.12.41The Other Hand by Chris Cleave: the story of Little Bee, a Nigerian Refugee who finds her life intersecting with that of a young widow in Kingston Upon Thames. A beautiful novel that documents the realities of life as a refugee, the effect that embracing people who are different from us can have on our lives, and that reminded me of the power of a story well told.
  4. Manifesto of a Doer: they may be simple or even obvious, but I enjoyed this concise list of challenges for people who want to effect change. Here’s one of my favourites:

    Avoid easy deadlines. Deadlines serve you best when they are short, hard and, at first glance, impossible. Urgency gets things done.

  5. Fluent in 3 Months: a regular newsletter (and blog) that aims to take the fear out of language learning and encourages people to start speaking their target language from day 1. As a full time language learner, I’ve enjoyed getting regular tips on everything from language learning in general, to specific techniques and resources for students of Arabic.
  6. What ISIS Wants by Jon Foreman: a heartfelt appeal not to give in to the fear mongering of the so-called Islamic State.
  7. Screen Shot 2016-01-14 at 20.42.14Red Moon Rising: the story of the 24-7 prayer movement, which began with a small group of friends with a growing desire to pray, and led to a movement of people praying 24 hours a day, all over the world. At times the story feels like something out of Fight Club, as the movement’s ‘founder’ happens upon groups he never knew existed.
  8. Refugees Welcome and United Invitations: while these projects may not be perfect (what project is?), I’ve taken great delight at seeing the rise of ordinary people doing extraordinary things to help refugees.
  9. Jeremy Corbyn breaks with tradition and uses his first Prime Minister’s Question Time to ask David Cameron questions from the general public.
  10. Money is to The West what Witchcraft is to Africa by Liam Byrnes: an interesting perspective on the similarities between how witchcraft is used to allay fear in Africa and how money is used to do the same in the West.

(Image credit: el7bara)

The Psychology of Conflict

It can be so easy to view institutions as unshakeable, fixed perspective, entities. They stand for something that is public and impersonal, something unchangeable.

But what if we looked at organisations more as the sum of their individual parts than as an official whole?

A few weeks ago I was listening to the wonderful Analysis podcast from the BBC. In the podcast they interviewed psychologists who were working with groups long in conflict.

Listen to the episode, “Will They Always Hate Us?” here

They carried out experiments to see if they could increase levels of empathy of one side in a conflict towards those on other side. They showed Palestinians fake news articles of an Israeli leader criticising his own government. After reading this news article, they found that the group had greater empathy towards Israelis. They reversed the test, and found that it had the same effect on Israelis.

By observing self criticism, the readers started to see that the unified group that they were used to thinking of a single identity was actually made up of people with many different perspectives. They began seeing people as people, not just a category.

The researchers also questioned the leaders of these conflicting groups about what it would take for them to begin discussing solutions for peace in their region, and the answers they received were fascinating.

Benjamin Netanyahu, the president of The Israeli Government said,

I have nothing to discuss with Hamas until recognise the right of the Jewish people to be here. If they’re ready to recognise that right, then anything is on the table to discuss.

Khaled Mashal, of Hamas asked researchers,

Will they ever apologise for the harm they did our people in 1948, for their dislocation and dispossession?

Many of the answers surprised researchers because they weren’t based on monetary or material restitution, but on showing recognition and respect for the other’s story.

Each side in a conflict has a different history on which their worldview leans. In order for meaningful dialogue to take place, the other side needs to recognise this alternative history.

As I listened to it, rather than hearing an institution at odds with another institution, I heard the voices of people who have been wronged and who need their pain legitimised, recognised, owned up to, so they might move forward into something constructive.

Essentially they were saying time and again something akin to “we need forgiveness.”

Too often in popular society forgiveness is seen as either something easy and insincere or too costly (the Husband forgiving his wife’s murderers the day after she’s killed). But at the core of it there’s something essential to forgiveness that frees both parties to move forward into the present. It’s something divine, the effects of which have the potential to unstick centuries of misunderstanding.

But it also takes daring. It takes leaders who won’t let pride stop them taking the first step.

(Image credit: hjl)

Eating Our Way To A More Inclusive Society: An Interview With Beatrice Eriksson

Beatrice ErikssonEvery day we hear stories about the overwhelming number of refugees arriving in Europe from Syria (and elsewhere) seeking to start a new life away from the disarray of their homelands. Much of what we hear is bad news. In the midst of all the negativity, I thought it’d be fun to hear some of the good news coming out of Europe…

I spoke to Beatrice Eriksson, a social worker, activist and musician based in Malmö, in the south of Sweden. She’s passionate about social justice, and together with some friends has started the Malmö branch of Invitationsdepartmentet (The Invitation Department), a project to encourage better integration in the city.

Tell us a little about yourself and your city.
I moved to Malmö when I was 18 and have now been living here for more than ten years. Malmö is a multicultural city with over 300,000 residents from 177 different countries. At least 150 different languages are spoken here. I have watched the city develop over time and seen the many ways it has improved for the people living here, but also how segregation has increased.

How’s Malmö coping with all the refugees that it’s receiving?
Malmö is a municipality located close to the border to Europe, so many refugees have been arriving here lately. Since the police started to work with border control a few weeks ago, almost 100% of those wanting to seek asylum in Sweden arrive in Malmö and are being registered here. It presents a big challenge for the authorities and NGOs in Malmö who work with refugees. Though I must say I feel very proud about how people have mobilized to cope with this challenge and are trying their best to make the new arrivals to Sweden as feel as welcome as possible.

We live in a segregated society where people do not meet or talk with each other.

What inspired you to start Invitationsdepartementet in Malmö?
More than 30% of Malmö’s population are foreign-born. Many of them live in parts of the city where people born in Sweden almost never visit. Other parts of Malmö have areas where almost everyone is born in Sweden. We live in a segregated society where people do not meet or talk with each other. The best way to learn a new language is by speaking it, but many SFI (Swedish For Immigrants, the state-funded language school) students don’t know any Swedes. At the same time, many Swedes don’t know anyone who moved here later in life. Invitationsdepartementet steps into that gap, and provides an opportunity for these two groups to meet over dinner.

How does it work?
The concept is very simple. We match up the people from each group who sign up to participate. Then it is just like any dinner evening. A person knocks on the door, they sit down together and eat food. The guests can be really funny or boring, timid or confident, similar to or very different from you. We try to prepare people not to have any major expectations but to take it as it comes, with an open mind. The idea behind Invitationsdepartementet is to create an inclusive and trusting society. We bring together people who want to get better at Swedish with people who are fluent, over a home-cooked dinner. Everyone involved in the project is doing it because they’ve chosen to get involved. That’s what makes it so fun.

Can anyone host a meal?
Definitely. Anybody can register their interest in inviting or being invited for dinner. When you sign up, you tell us if: 1) you want to get better at Swedish or, 2)  you are fluent in Swedish. Everyone who signs up tells us who they are and why they want to have dinner with someone new. The dinner is always free, at someone’s home and the evening is just a one time commitment. If both parties enjoy it, they can decide to meet again.

What do you hope will come out of it?
By saying, “welcome, dinner is served!” You can provide the opportunity for someone who has already been invited into our country to enter our society as well. We believe in a society where we meet people, talk, and build relationships. A society where exclusion and xenophobia are prevented by being welcoming and inclusive. I think meetings between people are the most beautiful thing in the world. I also think meetings between people are absolutely necessary for integration to take place. Invitationsdepartementet is one way we’ve found to make it happen.

How’s it going so far? 
Since Invitationsdepartementet started in Stockholm, Sweden, in 2014 there have been hundreds of dinners and meetings between people. Many of the participants tell of one dinner leading to another, and another, and friendship that is starting to grow. Others talk about one good evening that was the first opportunity they got to sit down and practice the new language they are trying so hard to learn in school. These are really amazing stories!

How can those of us reading this get involved?
Invitationsdepartementet / United Invitations is already spreading around the world. Google it to see if there is an organization where you live, and if not, please feel free to start your own department. The concept already exists, someone just has to organize it in each locality.

If you don’t speak Swedish, check out the English language site here.
If you speak Swedish, read more here.

And, if you live in Malmö and want to host a dinner, sign up here.

“Building trust is what we need in society. Sharing a meal is food culture at it’s finest. And having fun is never a bad idea.”

When Values Trump Profits

Like many aspiring writers out there, I’ve read my fair share of “How To Grow Your Readership, Publish A Book, Make A Six Figure Salary And Get Voted President In Just One Year” posts. I’ve done my best to understand how people build platforms and tribes. I’ve memorised mantras like “don’t guest post without making sure there’s a link to your email sign up form.”

But a few days ago I went against all that advice and published an article that was heart felt and values based, anonymously.

There were a variety of reasons that I published it anonymously, and I knew in doing it that I would lose the opportunity to create a “call to action” that would gain me readers.

But the piece just didn’t belong here on changewriter.net, and I had to get the message out.

So I did. And with a lump in my throat I hit publish.

Over the last 72 hours, I’ve watched it become the most widely read piece I’ve ever written.

Even though I haven’t grown my personal empire through it, I’m still happy that I chose this way to get my message out. Because sometimes the value of what we have to say outweighs the gains we can make by saying it.

Two examples

Several years ago the outdoor clothing brand Patagonia made a plea to their customers that surprised them: Don’t Buy This Jacket. Their message was that if they had the choice between buying a new jacket and a recycled one, they should take the option that causes the least damage to the environment: the recycled one.

Patagonia: Don't Buy This Jacket

They released their campaign during Black Friday. The day in America when many people go out of their way to shop the latest products at discount prices.

They told people:

“The environmental cost of everything we make is astonishing…Consider the R2 Jacket shown, one of our best sellers. To make it required 135 liters of water, enough to meet the daily needs (three glasses a day) of 45 people. Its journey from its origin as 60% recycled polyester to our Reno warehouse generated nearly 20 pounds of carbon dioxide, 24 times the weight of the finished product. This jacket left behind, on its way to Reno, two-thirds its weight in waste.”

Their message made one thing clear: here’s a company that puts their values before their profit margins. These are people who care about the environment, and taking care of their planet is a higher value for them than selling jackets.

On their company website they explained:

“It would be hypocritical for us to work for environmental change without encouraging customers to think before they buy. To reduce environmental damage, we all have to reduce consumption as well as make products in more environmentally sensitive, less harmful ways. It’s not hypocrisy for us to address the need to reduce consumption. On the other hand, it’s folly to assume that a healthy economy can be based on buying and selling more and more things people don’t need – and it’s time for people who believe that’s folly to say so.”

Fairphone are another company that have impressed me with similar commitment to values over profit.

This summer the company tweeted a link to an article entitled “Why I Love The Fairphone — And Why I Won’t Buy One”

The article explained that the best way to take care of the environment and the supply chain of electronic devices is to buy less of them. The best way to serve the core values of Fairphone is not to buy their phone, but to continue using your old one. Until it wears out.

Of course Fairphone didn’t go as far as to launch a campaign to stop people buying their phones. After all, they don’t yet have the committed consumer base of Patagonia, but in promoting this tweet I caught a glimpse of a company that puts their values before their profits.

So, with that said, who wants to sign up to my email list? 😉

Dear Henning (A Tribute To Henning Mankell)

Dear Henning,

With the news of your death, today is a sad day for many of us.

We devoured your novels, whether the Wallander series, or lesser known works. We revelled in your storytelling, which despite being fictional always felt deeply honest.

We were inspired by your actions, how you consistently spoke up against injustice and tried to do things that would help. Like your theatre in Mozambique, or the memory project for victims of AIDS. You found a way to put your skills and influence to use for the benefit of the poor and voiceless.

We were delighted when you joined a group of activists on a ship headed for Palestine with the desire to break the Israeli embargo on aid.

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But there’s another, more personal reason why I’m going to miss you and your stories.

For me, you were one of my early guides into the world of Swedish culture. Not because of the factual accuracy of the stories – Ystad isn’t the victim of as many murders as your stories would have us believe – but because of the zeitgeist you captured so well. Through Kurt Wallander and his adventures, you beautifully painted the atmosphere of change that exists in modern Sweden. Such change isn’t always clearly spelled out to newcomers like myself.

In the years since World War Two, Sweden has become a haven to those fleeing war and instability in their homelands. That is set to continue. Unsurprisingly, in the face of such change, those who grew up in a very different Sweden have had some adjusting to do. Many have made these adjustments with incredible grace. They’ve chosen to personally embrace the outsider. Others have adjusted more slowly, as if waking up to a whole new world that doesn’t quite feel like their home.

Inspector Wallander guided me into that world and helped me to understand a little of what that conflict must feel like. He gave me a glimpse into how a values driven society comes to terms with its decisions, as they’re worked out in the earthy reality of day-to-day life. And he allowed me the opportunity to mourn the Sweden of my parents-in-law’s youth, a Sweden that is now just a memory.

For all of the above, I’m very grateful.

With much respect,

Jonathan

(Image credit: PalFest)

Stumbling Over My Words

Learning a new language opens a world of opportunities to experience vulnerability, especially if navigating your every day life depends on it.

Arabic writing

Just over a year ago, my wife and I relocated to Jordan in order to learn Arabic. In the future we want to work with Syrian refugees, and we know that speaking the language will open up a world of opportunities to connect with those who are most vulnerable.

We live in an area made up of refugees from different eras. There are the Palestinians who began arriving during the 1940s, the Iraqis who arrived during the 1990s and 2000s, and now the Syrians who arrived here during the last 5 years.

Everything from ordering drinking water, taking a taxi or buying vegetables depends on us finding the right combination of words, tone and pronunciation.

Each day in school, we take classes in formal Arabic grammar (Modern Standard), and the Jordanian spoken dialect (known as Ammiya).

Out of our many experiences of facing vulnerability through language learning, our reading class is the one I find the most humbling (humiliating).

In these classes we take it in turns to read out loud to a group of 8 people, while the teacher corrects mistakes and assists with pronunciation. When we’re finished reading, we summarise what we’ve just read in formal Arabic into spoken Arabic.

During the class I sit there anticipating my next turn to read. I feel tense, I mentally assess the abilities of my fellow students (comparing them with my own). The closer it gets to my turn, the more agitated I get and the less my mind focusses.

It’s exhausting.

The main source of tension during these classes comes from the fact that I really want to be good at reading.

I want to excel at the language and for others to recognise that I am good.

But the pressure to be good hinders my performance.

I so badly want to perform well that I psych myself out and end up stumbling over my words. When the teacher corrects a mistake, instead of absorbing the feedback and jumping right back into the passage, I waver and my mind jumps around the page. I start second guessing and totally lose my flow.

The problem with pretending is that with it comes the fear of being found out.

It requires maintaining a facade of competence, that requires a great deal of energy.

Learning to Let Go

So I’ve decided to work on my vulnerability issue. Instead of pretending that I’m good at reading Arabic, I’m admitting that I find it hard.

I’m accepting the fact that in order for my language to blossom, I need to take myself less seriously.

And I’m trusting that, as Brene Brown discovered in her research on the subject, vulnerability is the pathway to creativity and wholeheartedness.

By giving up worrying about what other people think of my abilities, I might just have the space to begin improving.

(Image credit: Neil Hester)

Change Maker’s Manifesto

change-makers-manifesto-coverLast week I finished work on my new eBook, Change Maker’s Manifesto: Simple Steps Toward Making a Difference.

This quick start guide is for you if you want to get started in making a difference in the world, but don’t quite know where to begin.

For those of you are already on this journey of change, I’ve added a section on sustaining change. It’s all about developing the habits of long term change makers.

It’s a short book that one of my friends finished during a lunch break at work.

You can download it for free by joining my (weekly) email list below*

*You’ll receive an email with a download link once you complete the sign up process.

Sliding the Rolling Wet Hills: an Interview with Dougal Paterson

There are surfers who are happy to keep within the established norms of the sport, and there are those who are driven to experiment, to push the boundaries and to challenge themselves.

Dougal Paterson is a member of the latter group. He’s a big wave surfer, storyteller and photographer based in Kommetjie, a world renowned surf spot on the southern coast of Africa. I spoke with him about his journey, surfing finless, and his two paths to innovation. 

Dougal Paterson big wave

Tell us a little about yourself. How did you start surfing?

I grew up in the landlocked city of Johannesburg. When I was 16 years old I sold my grandmothers old car and ran away from home for a few weeks. The place I ran to was Jeffries Bay which is home to the world’s best right hand wave. I had dreamed of being a surfer since I was the smallest boy. It was during that time that I learned how to slide the rolling wet-hills.

And you now surf big waves?

Surfing big waves always represented to me the pinnacle of the pursuit. To me, riding smaller waves always felt like climbing in the foothills of the Alps, whilst looking at what towered above them. I dreamed of climbing the highest peaks in the far off distance.

I’ve seen your quiver of boards and know that you love to experiment with them. What have been some of your favourite experiments?

Between my wife and I, we have 25 of them. I love boards that are difficult to ride. I’ll intentionally commission a shaper to build me something eclectic that is challenging to ride. After sliding it for a few months, I’ll cut off the tail or change the fin configuration. I have this board that was made in Hawaii for a famous surfer back in ’86. It was in mint condition when I found it in a secondhand store. I couldn’t believe what I was seeing! At the time it was probably worth a few thousand dollars to a serious collector. It was something that you’d NEVER normally ride but, to cut a long story short, it’s been thoroughly ridden, snapped and fixed multiple times and now I’ve entirely re-shaped it and all the fins have been removed.

For those of us who aren’t surfers, what are fins, and how is surfing without them different from standard methods?

Surfboard finsFins on a surfboard have the same combined function as a car’s steering wheel, brakes and engine. Fins provide control, direction and forward thrust. As soon as you take the fins out of your surfboard you loose both the ability to generate speed and steer. Riding without fins has close parallels to sitting inside a shopping trolley as it finds its own line down the hill, whilst using nothing but your body weight to try and direct it. The steeper the hill or the larger the wave, the more horrifying the experience.

What inspired you to try it?

One of my highest values is authentic creativity. For me, people who take their own line will always be my greatest source of inspiration. There is a 57 year Australian surfer called Derek Hynd. 9 years ago he took the fins out of his board whilst working on a film project with a friend of his. He liked the drifting-sliding sensation so much that he never put them back in. Derek is now globally acknowledged as one of our liquid-pursuits truest innovators. More importantly however, he is easily one of the most aesthetically pleasing surfers to watch. I first saw Derek spinning and gliding at Jeffries Bay 6 years ago and over time became convinced that a part of my future was also finless.

What kind of reactions have you received from the rest of the surfing community?

Ha! They think I’m crazy, like Derek. A lot of people ask “are you trying to be like that Derek Hynd guy?” To which my answer is “yes.” After spending many hours in conversation with him, I became convinced that it would be possible to ride big waves finless too. For three nights after leaving Derek I dreamed the whole night through that I was watching him surf. On the fourth night, suddenly it was me surfing whilst he watched. At first everything was wrong and I couldn’t figure it out, but then, in an instant I felt a sensation of understanding rush through my body (I can still imagine it now). Suddenly it made sense to me. Surfing finless only worked if you surfed opposite to how you surf with fins. It was counter intuitive. I stopped trying to push against the wave like I normally would by using the fins to create resistance. Instead I began to rather flow with the wave. In a very real sense, I became a part of the wave. When I awoke I went back home and immediately hacked up the collectors piece that I mentioned earlier. I reshaped the bottom contours and removed the fins. I then proceeded to ride the board in most difficult waves that my courage would allow. It continues to be equal parts horrifying and deeply liberating.

Does creativity and experimentation play a big role in your life when you’re not in the ocean?

Dougal portraitYes. Unequivocally YES! As a misguided kid I accessed my spirituality by taking LSD and initiating adventures into the cathedrals of nature. The object for me was always to find new ways of looking at the world and communicating that with those who were on that journey with me. Now the redeemed version of that looks like someone who is constantly gathering big wave surfers together to go on wave-chasing expeditions. It looks like a husband and Dad who is relentlessly working out ways to include his family, and other families, in spiritually uplifting community environments. It sounds like I’m an amazing and inspiring guy to be around the whole time but, in reality, I can be extremely agitative and fractious in that role too. I struggle in the flatlands of life. I thrive on the adrenaline of the peaks and valleys.

And for those reading who want to initiate change, or experiment in their own field, what advice would you have? How do you motivate yourself to keep leaning into the path of creativity?

True-Innovation is a deeply personal journey. It’s impossible to access True-Innovation until you begin attaching value to your own ideas. Like I said above, we all want change but in reality change can be very fractious and painful. Sustaining change is the hardest task of all. I always assumed that for deep and lasting change to happen, you had to have a complete break down of the vehicle that wasn’t getting you where you knew you could go. However, I am beginning to understand that there is another higher way to access True-Innovation. It’s the access point that we all know is possible, if only because we wish it for our children. This access point is the door called curiosity. Be brave enough to nourish your curiosity and you will leave the world a better place.

Dougal runs regular storytelling nights in Cape Town’s Southern Peninsula. You can also find him online at dougalpaterson.com and on Instagram.  

(Image credit: Gustavo Veríssimo (fins image), all other images provided by Dougal).

Parallel Bible: An Interview with Andrew Breitenberg

Parallel Bible is an exciting new experiment that takes an ancient text and anchors it in day to day experiences through crowd-sourced images.

I spoke to co-founder Andrew Breitenberg about the app and their Kickstarter campaign to fund the first printed gospel of Mark in which all of its visual content is sourced by its readers.

HERO

Jonathan: Hi Andrew! Before we get into the deep on Parallel Bible, can you walk us through your back story? What led you up to this point?

Andrew: The path after university started in New York City and wound through Amsterdam and Cape Town and many places along the way for shorter periods. I’ve always had a passion for seeing Scripture come alive in new ways – in Amsterdam my thesis work was a redesign of the gospel of Matthew, and in Cape Town I began spray painting Bible verses in huge letters on public walls (see selahmade.com). My brother and I had always wanted to take a big adventure together which we thought would amount to a month long train ride through India or something. But when the idea for Parallel came to me, I invited him along for the ride and it’s definitely been a bigger adventure than we ever expected…

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Tell us about Parallel…

Parallel Bible is a Bible app for iPhone and Android phones – it’s a marriage between social media and Scripture. Think Instagram for the Bible. Create an account, follow friends, post pictures and tag them with verses. With everyone adding images to different verses, what results is a visually-rich Bible, illuminated by images and stories brought by its readers (you!). And more than this, we begin to see a Bible emerge that carries right alongside of it, stories of how it is being applied in people’s lives. A living concordance of the Bible’s work, parallel to the Scripture itself.

parallel bible iphone 6

What was the red thread running between this and your previous work?

Essentially the work has always been about being a voice for the voiceless – so advocacy of some kind – with Parallel it’s amplifying the words of the Bible itself by unveiling where they are taking root in people’s lives. It’s also about organising and ordering – in this case ordering a massive series of images according to this sacred text. And Beauty. Always Beauty.

You’ve spent time living in the Netherlands and South Africa, In what ways did these places influence the progression of this concept?

Let’s see – NL was all about ‘killing my darlings.’ By which I mean – the little ‘preciouses’ – the elements that you treat with a bias because you like them subjectively – they are only clouding the true value of a solution. For example I created a typeface for this project which I loved, but its meant for big sized headlines – not small copy on an app. Letting go of that was hard but has improved the app significantly.

As for SA – Well what can I say – Cape Town is the birth place of this app – I had a studio on the ‘high road’ in Woodstock and watching the mass of human life passing my window all day had a profound effect on me. I think my fixation on the primacy of images has come from seeing people from every part of life walk by that window – and in realising the ability of images to communicate across languages, cultures, classes and denominations.

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You talk about the format of the Bible remaining unchanged while our culture has undergone countless changes in rapid succession. Could you unpack that idea for us?

I think that the Bible apps we use today are essentially Gutenberg’s 15th century tech pasted onto a screen. We’re still looking at the Bible in terms of black text on a light background. The Bible was not always this way. For centuries it was simply spoken. You only got the Bible by listening, not reading. We feel that Parallel Bible is simply getting at what Jesus has done all along. Speaking in image-pictures. Jesus never wrote a thing down. He never said – hey go read this and you’ll have it sorted. In fact – he would sometimes tell his disciples to ‘speak not’ of what they’d seen or heard. This was about allowing the experience of the thing to simply have its moment, before letting it calcify into words. Parallel Bible is nothing new at all. We see it as a return.

Marshall McLuhan famously said “the medium is the message”. He felt that there is a message implicit not just in what is said, but the medium used to communicate it. How does this play out for PB?

I suppose I got to that in the previous question – it might be worth adding that besides screens, we are putting a social medium to work in the employ of our app as well – personal imagery, shared and commented and liked, friends followed…this new social media reflects well the idea that the Bible is to be lived  – that we are meant to look up from its words and actually DO what it’s talking about.

There’s a tendency in the social media world to curate your own life, so that it appears far better than the real thing ever could. In what ways do you address this with the PB community? How do you ensure that authenticity is valued?

Such a good question – we write about this on our website – essentially all we can do is example it and ask for it. But we’re finding that the bulk of our readers understand this intuitively. We have a disconcertingly small percentage of selfies (: and the truth is – when you’re pairing a beautiful landscape from nature with a verse – it’s just not giving the same feeling as when it’s happening purely for likes. It sounds vague – but the general experience around this imagery being posted feels quite vulnerable and real. At this stage it’s probably because there are only thousands of readers on the app – so anyone posting for volume likes is not going to get them in any case… it will be fascinating to see how things develop.

Much has been said online about the tendency of smartphones to act as a distraction from inner growth, family and long form communication. It feels like Parallel is approaching smartphones from a different angle?

YES! We keep joking that we should just make an app that shuts down your phone for 10 minutes at a time. Seriously we are into exploring the idea of slow use – in fact it seems to be the biggest obstacle thus far in our app’s adoption. People generally seem to use their apps in a matter of seconds to check, scroll, swipe and close. We’re talking about spending 5 seconds on each post – at best a minute – looking, reflecting on the passage and story, and writing comments. It’s a paradigm shift for what the screen is capable of offering. And while it’s one of our biggest obstacles, it’s also one of the greatest opportunities.

Who have been your major influencers on this journey?

Well you mention McLuhan – he’s the godfather of social media so that’s obvious. AS regards the Bible we’ve been really inspired by the mentorship of Richard Rohr, a Catholic monk who writes a lot about the shifting milieu of the Bible across time was well as the practise of silence and listening which are deeply important to Bible reading. (Also along these lines we <3 Simone Weil, Thomas Keating). Pierre Teilhard de Chardin writes about the possibilities of collective faith action which applies beautifully to a group of people doing this Bible in this way. And St. Francis – he has inspired us to walk our little path and persevere in what the Lord has called us to do with this project.

And from a design point of view, I am unapologetically Dutch. Create a system and let it play out to all its weirdest and most beautiful conclusions. Don’t arbitrarily edit anything. Have a reason rooted in your vision for any aesthetic changes made. Kill your darlings. Shoot your idea to pieces until it disintegrates or reveals the diamond.

How has the concept been received? Who have been your greatest allies so far?

The concept itself is received well and widely. Our greatest allies are people from the progressive Christian community who are most willing to think outside the box in terms of how we might introduce the Bible to the next generation. Also we have a large community of artists and creatives that have found an outlet for their desire to explore faith and visuality.

Parallel Bible bookshelf

Tell us about your Kickstarter campaign

Our Kickstarter project is to print the Gospel of Mark alongside all the imagery being submitted to it on the app. We see it as giving people a tangible example of what it is we are trying to do on the app. It will be the first community-illuminated Gospel ever made and (we hope) a book that draws people collectively to go and do the very truths that they are reading about.

Finally, what lessons have you learned in the process of creating PB that might be helpful for other people wanting to initiate change?

Patience. Perseverance. Play. Pray. Patience. (Patience.)

 

Join the Parallel Bible community here.

The Upside of ISIS

The Imam and The PastorYou know how sometimes something really horribly grotesque somehow ends up having a positive, unintended byproduct?

Like when you see someone who has faced the worst kinds of abuse find their way out the other side. And they’re not just the same person they started out being. They’re stronger. They somehow turn the utter shit-that-should-never-have-happened situation into something that gives hope to others?

I think something of a similar ilk might be happening in the sphere of East-West relationships. Let me explain…

I think that most of us agree that ISIS/ISIL/داعش (DAESH) is not a good thing.

In fact, if we took a vote, we’d be close to unanimous in saying that they seem, much of the time, to incarnate evil. They behead, kill, rape, drown, burn, shock, force convert and displace people.

It’s very hard to imagine anything good coming from them.

But I’ve noticed a strange byproduct of their unholy rampage: people who didn’t used to talk to each other are starting to.

And it’s not just that they’re talking that’s interesting. It’s what they’re talking about.

There was a time not so long ago when Christians and Muslims didn’t have very much to do with each other. Especially Evangelical Christians.

At best, Christians pretended Muslims didn’t exist. At worst, they regarded Islam with deep suspicion.

In fact, back in the 80s and early 90s, it wouldn’t have been uncommon to come across Christians who, if you got them talking about the subject, would echo the sentiment of what Franklin Graham said just last month:

“We are under attack by Muslims at home and abroad…we should stop all immigration of Muslims to the US until this threat with Islam has been settled.”

But recently the church, or at least many within it, have begun asking “if we say we are following the teachings of Jesus, and he says ‘love your neighbour’, and even ‘love your enemies’, what should we do about our Muslim neighbours?”

And, at the same time, Muslims have started asking: “if our Holy Qu’ran teaches us to love and respect Christians, how can we practically do that?”

People are setting aside centuries of confusion and misunderstanding and are working together for the sake of peace.

And the thing that has added an urgency of life-or-death to this movement is the work of ISIS.

ISIS, in all their savagery, are polarising people. Some turn to violence (in the West against Muslims, in the East against Christians, Yazidis, Shi’a), but others turn to peace.

If you’re like me, this sounds like very good news.

It puts a smile on my face when I hear about Evangelical megachurch pastors standing up to Franklin Graham because he’s not being Jesus-like towards Muslims.

Not to mention when Muslims help to rebuild burned down churches.

And when I got to visit a mosque in the UK (in a city that has spawned several well-reported ISIS members) and I see Christians and Muslims sitting side-by-side, listening to each other attentively, answering questions in the spirit of peace, I feel optimistic that ISIS’ days are numbered.

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© 2014-2017 Jonathan Morgan